anygun,
It's obvious that while you and I do not agree 100%, we do have a lot of common ground here.
anygunanywhere wrote: My point, exactly. Is the existence of the RKBA an opinion or a fact?
A fact.
anygunanywhere wrote: Is the 2A statement that the RKBA shall not be infringed an opinion or a fact?
A fact. However, where opinions can enter into it here, in my opinion, is as to the proper intended meaning of the word "infringed."
anygunanywhere wrote: Since one person’s rights end where the next person’s rights begin, since when does someone else’s opinion on what is a reasonable restriction start to infringe on my rights and at what point can I as a free man actually push them away and reject them as illegal and unconstitutional and declare myself not subject to the unconstitutional laws of the legislative and executive branches and tyrannical leanings and legislative actions of SCOTUS?
Within the law, I do not think there is any point, short of revolution, where one can declare themselves not subject to the actions of the three branches of the government.
In my view, we can all certainly have opinions as to what is reasonable and what is not, what is constitutional and what is not, etc. But our opinions ar just that - opinions. Even individual SCOTUS judges simply write
their opinions.
But in the case of SCOTUS judges, when a majority of them share the same opinion, that opinion takes on the status of a ruling. The ruling is then "the law of the land."
We of course remain free to try to change or reverse such rulings through political action, voting, speaking out, doing legal scholarship, etc. But if we choose to defy the law or ruling because we ourselves don't believe it is constitutional, we are getting into a state of anarchy.
frankie_the_yankee wrote:The internet searches document the numbers of genocide victims. But show me the link or resource that concludes or opines that the restrictions that those victims lived under were "reasonable", or that I would consider them to be reasonable. I do not think that such a link or resource exists.
anygunanywhere wrote: If I understand your comment then I conclude that you and I believe the same thing here. Those restrictions were not reasonable, but some of them are the very same restrictions we live under, and under the current status of our government there is very little we could do to prevent the wholesale confiscation of our arms and elimination of our RKBA.
Like I said, I think we are pretty close.
I do not know each and every gun law in that was in place in the places where genocide was ultimately perpetrated. So I can't say if I would consider every one of them to be unreasonable. But I think that in almost every case the target group was effectively disarmed through gun bans, confiscation, (facilitated by registration at some earlier time of course) and I certainly do regard all of those things as "unreasonable restrictions / infringements" of the RKBA.
Keep in mind also that in many of these genocides there was another factor operating. In many cases, the restrictions were cynically applied only to the target group Favored groups were given a pass. In Hitler's Germany, the strict guin laws were vigorously enforced against the Jews while members of Hitler's Nazi party got a wink and a nod (and a gun).
And I also agree that under our current laws there is a vast potential for abuse such that the government could one day attempt a wholesale confiscation of guns. Example, the law requiring 4473's. Anybody wonder why the BATFE is so picky about things like spelling out the word "Yes" instead of just writing "Y"? I think it's because they think that someday they will obtain the authority to scan all 4473's into a database, achieving defacto registration. The more uniformly the forms are filled out, the easier it is to scan them and the more accurate the whole process becomes.
Just my theory.
So yes, as I have said many times in this thread and others, I believe that some of our current gun laws are "unreasonable" and that they do constitute infringements on the RKBA.
Some.
anygunanywhere wrote: If you agree first that these millions died under unreasonable restrictions and second that some of these same restrictions exist today in the laws that we live under, then how can they be reasonable restrictions now?
The restrictions that I believe to have been unreasonable in the genocides I still believe to be unreasonable here in America.
But it does not follow that I would believe all restrictions to be unreasonable or unconstitutional.
frankie_the_yankee wrote:The oppressors may well have thought that disarming their potential victims would simply make it easier for them to slaughter them. They probably knew that their actions weren't "reasonable", and didn't care. And you yourself admit in your statement that you believe that there was a difference of opinion between the oppressors and the oppressed as to what was "reasonable".
There is no basis to equate what a mass murderer might think is reasonable with what some people on this board might think is reasonable.
anygunanywhere wrote: Allow me to use your statement to express a point.
Anygun's Brilliant Point Using Frankie's Point wrote:The oppressors (Bradys, antis, Dems, GOP RINOs, VPC, UN, Daley, ad nauseum) may well have thought that disarming their potential victims(US citizens) would simply make it easier for them to slaughter (control, eliminate their rights) them. They probably knew that their actions weren't "reasonable", and didn't care. (They really don’t and have said so publicly) And you yourself admit in your statement that you believe that there was a difference of opinion between the oppressors and the oppressed as to what was "reasonable". (Correct)
There is no basis to equate what a mass murderer (Bradys, antis, Dems, GOP RINOs, VPC, UN, Daley, ad nauseum) might think is reasonable with what some people on this board might think is reasonable.
Yup.
anygunanywhere wrote: Are we really supposed to go about our day thinking our rights are just someone’s opinion or are we supposed to accept our rights as a fact? When did we as a people develop the boiling frog mentality that we can let our rights slip away because someone who lauds their authority over us tells us a restricted right is reasonable?
Our rights are a fact. But the extent of those rights is defined in the constitution, and by both statute, and case law. As I have stated, sometimes rights conflict with each other, and sometimes with enumerated powers and purposes. (And I do not believe that, legally, rights always trump enumerated powers, or that a right or power listed at a more recent time automatically trumps one laid down at an earlier time. Sometimes, yes, depending on the specifics involved. But not automatically.) These conflicts must be resolved in day to day life. The Brady people have a right to free speech, but they can't be allowed to block access to a hospital emergency room while exercising that right. So their right has limits, and those limits have to be defined by statute with the concurrence of the courts. It's not "someone's" opinion we need to be concerned with. It is the opinion (ultimately) of the majority of The Court. Even when we might disagree and believe The Court acted unreasonably.
anygunanywhere wrote: Frankie, you and I do agree on a whole lot more than the casual reader who stumbled on this forum would believe, and I honestly think that as an obviously educated individual, you would support the belief that what has happened historically can and will happen again, and what happens in Zimbabwe can happen here because there is no changing human nature.
Yes we do agree on a lot.
And what happened in Zimbabwe could certainly someday happen here.
But it is far from inevitable.
And if you go back a couple of pages, you'll see where I listed around 6 different areas where I think that reasonable restrictions could exist (and for the most part, do exist) without infringing on the RKBA and without leading to genocide. (You will note that I rejected registration and 'licenses to own' as "unreasonable" due to their zero benefit to society and high potential for abuse.)